例文・使い方一覧でみる「略する」の意味


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...でき得るならばまったくテストを省略するように工夫すべきである...   でき得るならばまったくテストを省略するように工夫すべきであるの読み方
伊丹万作 「演技指導論草案」

...Fourscore and seven years ago our fathers brought forth upon this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But in a larger sense we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us; that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth.Seven and eighty years have gone by from the day when our fathers gave to this land a new nation―a nation which came to birth in the thought that all men are free, a nation given up to the idea that all men are equal. Now we are fighting in a great war among ourselves, testing if that nation, or any nation of such a birth and with such a history, is able long to keep united. We are together on the field of a great event in that war. We have come to give a part of that field as a last resting-place for those who went to their death so that that nation might go on living. It is in every way right and natural for us to do this. But in a wider sense we have no power to make this place an offering in their name, to give any mark of our respect, any sign of our belief. Those men, living and dead, who had no fear in the fight, have given it a name far greater than our poor power to make additions or to take away. The future will take little note of what we say here; will not long keep it in mind. But what they did here will never go from memory. It is for us, the living, to give ourselves here to the work which is not ended, which they who were in the fight have taken forward to this point so well. It is for us to give ourselves here to the great work which is still before us, so that from these dead who are in our hearts we may take an increased love of the cause for which they gave the last full measure of their love; so that we may here come to the high decision that these dead will not have given themselves to no purpose; so that this nation, under the Father of All, may have a new birth in the hope to be free; and so that government of all, by all, and for all, may not come to an end on the earth.** C.K. Ogden :Basic English and Grammatical Reform(1937), p.74[#底本ではここにリンカーンの演説の矢内原忠雄による日本語訳が載っているが、矢内原忠雄の著作権は現在保護期間中なので、省略する...   Fourscore and seven years ago our fathers brought forth upon this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But in a larger sense we cannot dedicate, we cannot consecrate, we cannot hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us; that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, and for the people, shall not perish from the earth.Seven and eighty years have gone by from the day when our fathers gave to this land a new nation―a nation which came to birth in the thought that all men are free, a nation given up to the idea that all men are equal. Now we are fighting in a great war among ourselves, testing if that nation, or any nation of such a birth and with such a history, is able long to keep united. We are together on the field of a great event in that war. We have come to give a part of that field as a last resting-place for those who went to their death so that that nation might go on living. It is in every way right and natural for us to do this. But in a wider sense we have no power to make this place an offering in their name, to give any mark of our respect, any sign of our belief. Those men, living and dead, who had no fear in the fight, have given it a name far greater than our poor power to make additions or to take away. The future will take little note of what we say here; will not long keep it in mind. But what they did here will never go from memory. It is for us, the living, to give ourselves here to the work which is not ended, which they who were in the fight have taken forward to this point so well. It is for us to give ourselves here to the great work which is still before us, so that from these dead who are in our hearts we may take an increased love of the cause for which they gave the last full measure of their love; so that we may here come to the high decision that these dead will not have given themselves to no purpose; so that this nation, under the Father of All, may have a new birth in the hope to be free; and so that government of all, by all, and for all, may not come to an end on the earth.** C.K. Ogden :Basic English and Grammatical Reform, p.74[#底本ではここにリンカーンの演説の矢内原忠雄による日本語訳が載っているが、矢内原忠雄の著作権は現在保護期間中なので、省略するの読み方
高田力 「ベーシック英語」

...[#この後、改ページに続いて「VI. 文例」の章があるが、著作権の状態が不明なため、省略する...   [#この後、改ページに続いて「VI. 文例」の章があるが、著作権の状態が不明なため、省略するの読み方
高田力 「ベーシック英語」

...これらも分類的に研究したら面白そうであるが今回は暇がないから略する...   これらも分類的に研究したら面白そうであるが今回は暇がないから略するの読み方
寺田寅彦 「徒然草の鑑賞」

...別な事柄に属するので茲には省略する...   別な事柄に属するので茲には省略するの読み方
豊島与志雄 「或る日の対話」

...此には省略することゝし...   此には省略することゝしの読み方
内藤湖南 「卑彌呼考」

...目標のところで詳述したので略するが...   目標のところで詳述したので略するがの読み方
中谷宇吉郎 「北海道開発に消えた八百億円」

...また載せる必要もないと考えたので省略する...   また載せる必要もないと考えたので省略するの読み方
中山太郎 「穀神としての牛に関する民俗」

...今は長文になるのを恐れて省略する...   今は長文になるのを恐れて省略するの読み方
中山太郎 「本朝変態葬礼史」

...この分析の過程を省略するわけにはゆかないのである...   この分析の過程を省略するわけにはゆかないのであるの読み方
平林初之輔 「諸家の芸術価値理論の批判」

...」(以下の會話數行省略する...   」(以下の會話數行省略するの読み方
牧野信一 「痴日」

...覚書の文は略する...   覚書の文は略するの読み方
森鴎外 「伊沢蘭軒」

...上(かみ)の並河氏の報ずる所と同じ事故略する...   上の並河氏の報ずる所と同じ事故略するの読み方
森鴎外 「伊沢蘭軒」

...誰もおそらくこれ以上に省略することは出来ないであろう...   誰もおそらくこれ以上に省略することは出来ないであろうの読み方
柳宗悦 「民藝四十年」

...飛騨・美濃等にもソレ・ソウレは多いが今はこれを略する...   飛騨・美濃等にもソレ・ソウレは多いが今はこれを略するの読み方
柳田國男 「地名の研究」

...親類知人たちの歓迎のありさまは省略する...   親類知人たちの歓迎のありさまは省略するの読み方
山本周五郎 「百足ちがい」

...翁の性格を最適切にあらわしているものだけを挙げてアトは略する...   翁の性格を最適切にあらわしているものだけを挙げてアトは略するの読み方
夢野久作 「近世快人伝」

...こちらの話はよく雑誌や新聞に載っているから略するが...   こちらの話はよく雑誌や新聞に載っているから略するがの読み方
夢野久作 「東京人の堕落時代」

「略する」の読みかた

「略する」の書き方・書き順

いろんなフォントで「略する」

「略する」の電子印鑑作成

「略する」の英語の意味


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